А історія як?

Ну в чехів dějepisectví походить від слова dějepisec, тобто історик

-

Cyto ou Cexœu e ‹dějepis› ci ‹dějiny›, ne znacity cyto te slovo loucyno e. Oto dějepis ou yix e, a "prehistoric" cazjõty ‹prahustorický› a ne 'pradějepisný'. U Googlie riet ‹pradějinný› cyto vidco imé znaciti "prehistoric", ta seomou slovou xuibity unõterniy glouzd, atge i dieya bie u za prehistory. Tout історія eimy pisau ouge ceomou œd slova "dieya", hi œd sluœu "minõlœsty", "boulœsty" (a pogotuœu, œd "gittye", "tchas, lieta*) ne pœdxodity tvoriti slovo za "history".

»А історія як?«

Ya prostiraiõ slovo viedgja /ˈʋi(ː)d͡ʒ(ʒ)ʲɐ/ ("pœudenna" ta zagalna vuimóuva), "pœunuœcyna" vuimóuva: /ˈʋi͡ed͡ʒ(ʒ)ʲɐ ~ ˈʋi͡ɛd͡ʒ(ʒ)ʲɐ/.

Se slovo e tvoreno mnoiõ œd drous. sluœu ‹viedj›, ‹viedja›, ‹viediy›, ‹vieduœcu› (drous. bóulgariçeiõ ‹вѣжь›, ‹вѣжа›, ‹вѣдии›, ‹вѣдѡкъ›), znamenito œd pervchix dvou, cyto usie znaceaty “knower, wise person”, i corenemy (istosluœuno) izrœdna iz dgr. ἵστωρ — usie œd pie. corene *woyd- / *weyd- "viedati, viedieti, viesti (tep.: viemy, viesi, viesty, viemo, vieste, viedeaty; prostuy minõluy: vies / vied, vie, vie, viesmo / viedosmo, vieste / viedoste, viedea) ; vidieti".

Sõdi / sõdja / slova/slovesa (reasons, λόγοι) ceomou œd six sluœu, œd seoho corene sõty:

a) ne prosto teacti izpuœlnomou coreni greçscuix sluœu, a siõdui teaghnõty i: ιστωρ (porœun. → ‹polyhistor› ≈ "polymath"), ιστορία, ιστορικός,

b) a i cerez xircha znaceignna, porœun. vuisje gadane "polyhistor",

c) a yzocrema tomou cyto samo slovo "history, historia" ne znacity, protiuno tomou yac ye yzvuitchayno i prostolioudscui, ta xuibno, tóucouiõty, jadnõ 'minõlœsty' ci 'boualscinõ', atge, na pr., i "prehistoric era" te cyto 'minõlo / boulo, boualo e', ta tó ne e "history" ale "pre-history" — slovomy "history" znacimo ci zovemo tõ minõlœsty cyto viedoma e vierõtno ci za pisemnami viedomœstymi. Ose cyto da iscagnne u Googlie na "history and prehistory difference":
» Scholars define prehistory as events that occurred before the existence of written records in a given culture or society. History refers to the time period after the invention of written records in a given culture or society. «
Na pr., ne cazjemo cyto doba divoyasceorœu e 'nebuiliça' — viemo cyto postoyea ("they existed") — ta œdnosimo yea do "prehistory". Sege e eamo i do "prehistoric era / times of human / mankind" — se ne e "history", xotcha tó i e minõlœsty, te cyto boulo e, ale "prehistory", sb. te cyto viedomo do pisemnuix viedomostiy, pered yimi.

Põty slovotvorou greçscoho slova ιστορία ta mnoiõ prostiranoho viedgja, ta inchui muœgylivosti slovotvorou u rousscie:

Dgr. (i teaclo, [novo]gr.) ιστορία e tvoreno œd ιστωρ "knower", œd ισ• ← *woyd• iz pocépomy dietele ("agentive suffix) •τωρ ← *•tōr, sb. *woyd-tōr → pragr. *wistōr → dgr. ἵστωρ "know•er". Slovotvuœrno bui'mou u slóuyanscuix móuvax naitocynieye teacl tvar prasl. *woyd•tel, na cuœilco yzpoméidj praie. *•tel / *•tōr u slóuyanscuix móuvax e *•tel, œdcui pac u drous. bui boulo ‹viestély› (drous bóulgariçeiõ: ‹вѣстель›). Obace, sesy tvar e nevieduœm yz pisemnuix pameatoc. Natómiesty, œd seoho corene *woyd• e u pameatcax viedomo incha slova za "knower, wise man", tvorena inchimi pocépui dietele, a tó yzocrema: *•yos — *woyd•yos → ‹viedj / вѣжь›, *•y•a → *woyd•y•a → ‹viedja / вѣжа› (porœun. i stbóulg. ‹ne•viejda / нє•вѣжда› → veat. ‹не•вежда›, ‹нє•вѣжьство› → ‹не•вежество›), *•i/y•yos → *woyd•i/y•yos → ‹viediy / вѣдии› (viedie, tuyge slovotvuœr hi u: ‹vietiy / вѣтии ; vitiy / витии› "rhetor", ‹gitiy / житии› "living", ‹sõdiy / сѫдии ( ← *sõdi / *сѫди) itd.), *•ok•os → *•oku: *woyd•oku → ‹vieduœcu / вѣдѡкъ› (incha slova iz *•oku: ‹znatuœcu / знатѡкъ›, ‹xoduœcu / ходѡкъ›, ‹ieduœcu / ѣдѡкъ›, ‹blizuœcu / близѡкъ› "cognatus, agnatus", ‹inuœcu / инѡкъ› "μοναχός", ‹ygruœcu / игрѡкъ› ; ya niesmi pèuen cyto do poxodgeignna seoho pocépa, ta za Toporovomy ta Trõbatchovomy teaghné do pie. *aq• "oco, •vid, = eagl. "•like", gr. "•ωψ ≈ •-ειδής", za yima, siõduige teaghnõty i imena pricmétui, he: ‹vuisuœc, vuisoc•›, ‹glubuœc, gluboc•›, ‹daleuc, dalec•›, ‹xiruœc, xiroc•›).
Œd slova ιστωρ "knower, wise man" e pac tvoreno u dgr. slovo ιστορία — *woyd•tōr → *woyd•tor• + •i•eh₂ → pragr. *wis•tor•ia → dgr. ισ•τορ•ία, cde •ια e pocép imeun œdvoloclosti rodou geonotui, i preamo izroden slóuyanscomou •ia (hi u: ‹babia›, ‹buœiggya› "godly, of or pertaining to gods", ‹cuœizzya› "related to goats", itd.), a tacoge teageignna do ceoho/coho, sb. "that smth/smb is related or pertaining to". Œdtac, ιστορ•ία e "that which pertains or is related or belongs to histor = knower, wise man", i e, viedie, ousieceignne pervœstnoho ci daunieychoho vuirazou iz inchemy slovomy, he "activity, profession, occupation" ci "science, knowledge" ci "craft" ci po dobie tomou — u tacuyge cin e tvoreno u gr. i incha slova za galõzi znagnna, he oto: βοτανική ← *επιστήμη βοτανική *"related to plants science", μαθηματική ← *επιστήμη μαθηματική *"science of lore", φυσική ← *φυσική επιστήμη "natural science, science/study od natural", ρητορική ← *ρητορική επιστήμη *"science/knowledge of wording/speech, speech knowledge" tc., tac i ιστορία e imovierno œd *επιστήμη ιστορία (ci ceoho po dobie seomou) *"science of ( = related to) knower, wise man, witness", ci œd *ιστορία πρᾶξις "activity of a histor".
U tacuyge cin i ya tvorix slovo viedgja ← *woyd•y•+•ya "that ( = science, occupation) which is related to 'viedj = ιστωρ = knower, wise man, witness" ← viedj *woyd•yos = "ιστωρ".
Inchui muœgylivosti slovotvorou u rousscie:
œd drous. ‹vieduœcu / вѣдѡкъ› bui iz *•ia boulo: ‹vieduœccya› /ʋiˈdyt͡ʃʲt͡ʃʲɐ/, "pœunuœcyna" vuimóuva: /ʋi̯͡eˈdʉ͡ɶt͡ʃʲt͡ʃʲɐ/ (iz rœznovidui) — œd *vieduœccya dieyalnœsty = "dieyalnœsty viedoca "activity of a histor (one who knows/witnesses = records events, investigates records)" ;

œd drous. ‹viedyçu / вѣдьць› bui iz *•ia boulo: ‹viedeccya› /ʋiˈdɛt͡ʃʲt͡ʃʲɐ/, "pœunuœcyna" vuimóuva: /ʋeˈdɛt͡ʃʲt͡ʃʲɐ/.